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A site devoted to to understanding the world we live in and to making a difference.
As the Gaza conflict rolls on, the Western press has virtually ignored Hamas’s 1988 “Covenant,” which precisely details the terror group’s radical anti-Semitism and intellectual debt to Nazi ideology.
Published on August 1, 2014
Given all the ink spilled about the current Gaza war, and the innumerable tragic photos, it’s strange that the Western press hasn’t inquired into why one of the parties is fighting. That would be Hamas, of course; the turgid psychologizing about Israel’s motives is quite familiar. But what about its Islamist enemy, penned up in a barren territory from which it launches rockets and digs tunnels under Israeli kibbutzim and kindergartens? For what was all that concrete poured, into the ground as part of the offensive, instead of above ground as the foundation of schools, factories, and homes?
It’s not exactly hard to find out. Hamas published a “Covenant” of 36 articles on August 18, 1988, that details its aims and ideology precisely. Its philosophy is rooted in the totalitarianism and radical anti-Semitism that has undergirded Islamism since its rise in the 1930s and 1940s. Far from moderating its core ideology, Hamas’ seizure of power in 2007 gave it the opportunity to make policy based on its guiding goal—namely, the destruction the state of Israel.1 But even though the Covenant is the declaration of intent of a group now governing millions of people, it goes unnoticed by reporters, editors, and pundits who race to comment on Hamas’ war with Israel.
There is no reason for this ignorance. The briefest Google search brings one to an English translation of the Covenant, provided by the Avalon Project of the Yale Law School over a decade ago. Hamas has not revised or modified its Covenant in all that time. The public statements of its leaders and its continued terror offensive against Israel are clear evidence that Hamas in 2014 remains inspired by the ideas expressed in founding text. This should be every policy maker’s, and every journalist’s, first stop in their efforts to understand Hamas. And it is of utmost importance that they read the text itself, as any student of literature will tell you. There is no substitute; to understand a person one must read him in his own words, noting everything from the cadence and syntax to the allusions to key figures of his ideological tradition. The Gaza war will be incomprehensible to anyone who refuses to take Hamas at its word—these words.
The Covenant’s first words place it into the longer tradition that historians call “Islamism,” that is, a distinct twentieth-century interpretation of the religion of Islam that emerged in the 1930s and 1940s in Egypt and Palestine. Islamism’s key figures included the Nazi sympathizer Haj Amin-El Husseini, the founder of the Muslim Brotherhood, Hassan al-Banna, and the Brotherhood’s leading ideologue of the 1950s and 1960s, Sayyid Qutb. According to them, Islam was an inherently anti-Jewish religion. Through selective quotation from the Koran and various commentaries, they claimed Islam’s holiest book supported their racist and anti-Jewish views. The Islamists also opposed liberal democracy, celebrated terrorism, supported the Nazis during World War II, and have been the most implacable enemies of Zionism since long before Israel’s founding in 1948.2 The authors of the Hamas Covenant traced their origins to “the struggle against the Zionist invaders” in 1939, to the Moslem Brotherhood and its role in the 1948 war, and to the “Jihad operations of the Moslem Brotherhood in 1968 and after.” Hamas is one variation of an Islamist tradition that also drives al-Qaeda, Hezbollah, the government of Iran, Boko Haram in Nigeria, and most recently, ISIS. These terrorist organizations have fought one another at times, but they share the views that the religion of Islam is at its core hostile to the Jews and that the state of Israel should be destroyed by force.
The authors of this charter make their allegiance to Islamism clear from the outset, distinguishing themselves from other, secular anti-Zionist groups. They cite Hassan al-Banna, the iconic founder of the Muslim Brotherhood in Egypt, who said, “Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it.” Furthermore, the Covenant claims that the destruction of Israel is a religious obligation, that is, for Muslims; it is a “response to Allah’s command.” In contrast to the secular radicalism of the Palestine Liberation Organization (PLO), which by 1988 was beginning to lose favor with its Soviet patrons, the Covenant offered an unambiguously religious justification for hating Jews. While the PLO Charter of 1968 also called for the destruction of Israel by force, the eventual collapse of the Soviet bloc deprived it of its major arms supplier and military adviser, not to mention its champion at the United Nations. As secular anti-Zionism was losing its key support, the religious wave was cresting in the wake of the Iranian Revolution in 1979 and the failure of the secular anti-Zionists to destroy Israel.
Hamas, like all varieties of Islamist politics, dispensed with the PLO’s dubious assertion that anti-Zionism was not identical to hatred of the Jews as Jews. On the contrary, the writers declare, “our struggle against the Jews is very great and very serious”—the ultimate goal, not merely a tactic. To Hamas, this cause is both great and serious because it is explicitly religious. The Covenant is a Manichean document; it divides politics into true or false, just or unjust, alternatives. It promises to remake the world in the name of Islam, which, it regrets, has been wrongly driven from public life. This is its slogan: “Allah is its target, the Prophet is its model, and the Koran is its constitution: Jihad is the path and death for the sake of Allah is the loftiest of its wishes.” This celebration of martyrdom and death had been a key theme in Hassan al-Banna’s writings and subsequently became a commonplace for Islamists.
Not only is it fighting the Jews themselves. Hamas is devoted to destroying their nation, Israel. It strives to “raise the banner of Allah over every inch of Palestine, for under the wing of Islam followers of all religions can coexist in security and safety with their lives, possession and rights are concerned.” It goes without saying that no one, least of all the Jews, would take seriously Hamas’ promise that all religions would “coexist” under Islam. The Arab nations expelled their Jewish populations after Israel’s founding in 1948. But leaving aside its risible attempt at reassurance, this excerpt illustrates that from the outset Hamas sought to recover “every inch of Palestine,” in other words, the entire state of Israel. The Covenant states, “the land of Palestine is an Islamic Waqf (or inalienable religious endowment of property) consecrated for future Moslem generations until Judgment Day. It, or any part of it, should not be squandered: it, or any part of it, should not be given up.” For Hamas, a two-state solution that left any part of Israel intact would constitute religious apostasy.3
If you had any doubts about what the conquest would entail, the Covenant’s Article 13 makes the political implications of these religious demands clear. Diplomatic efforts such as “peaceful solutions, initiatives and international conferences” are “in contradiction to the principles of the Islamic Resistance Movement.” In fact, there is “no solution for the Palestinian question except through Jihad. Initiatives, proposals and international conferences are a waste of time and vain endeavors.”4 Nor can any individual Muslim abstain from warfare, according to document. Article 15 declares, “Jihad for the liberation of Palestine is an individual duty. In the face of the Jews’ usurpation of Palestine, it is compulsory that the banner of Jihad be raised.” Many anti-Zionist assaults have been bloody, but Hamas’s distinctive contribution was the theological sanction of violence.
Though Islamism owes a considerable debt to Nazism, the Hamas Covenant claims that it is Israelthat is the equal of Nazi Germany. In Article 20, the authors write that they confront “a vicious enemy which acts in a way similar to Nazism, making no differentiation between man and women, between children and old people….”5 The “Israelis as Nazis” canard has been a staple of both secular and religious anti-Zionist propaganda since the 1960s. When the secular anti-Zionists such as Nasser, Arafat, and Assad, Sr., spoke about global conspiracies against the Arabs, they attributed a mythical conspiracy against the Arabs to “U.S. imperialism” and its Israeli “spearhead”—echoing the propaganda of their patrons, the Soviets.6 Indeed, the Hamas Covenant of 1988 notably replaced the Marxist-Leninist conspiracy theory of world politics with the classic anti-Semitic tropes of Nazism and European fascism, which the Islamists had absorbed when they collaborated with the Nazis during World War II. That influence is apparent in Article 22, which asserts that “supportive forces behind the enemy” have amassed great wealth:
With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money, they formed secret societies, such as Freemason, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.
The above paragraph of Article 22 could have been taken, almost word for word, from Nazi Germany’s anti-Jewish propaganda texts and broadcasts.7 Echoing the European, but also American, anti-Semites of the twentieth century, Hamas repeated the assertion that the Jews used their money to control both “the world media” and the established social order. At the same time, these Jewish scions of the status quo were “behind” the French and Communist revolutions—one of European fascists’ favorite theories during their heyday. In the same manner as their anti-Semitic predecessors, the authors of the Hamas Covenant claimed that the Jews “control imperialistic countries” and advocate colonization and exploitation of other nations. Notably, it is Israel that controls the U.S. in this account, a reversal of the Soviet-era anti-Zionist propaganda. This paranoid vision of powerful, wealthy, and evil Jews echoes such works as The Protocols of the Elders of Zion, Hitler’s Mein Kampf, and the daily diet of Nazi newspapers and Arabic-language radio broadcast from Nazi Berlin by Arab collaborators. The Covenant is so devoted to the fantasy that Jews engineer every world event that it blames the Jews for starting World War I:
You may speak as much as you want about regional and world wars. They were behind World War I, when they were able to destroy the Islamic Caliphate, making financial gains and controlling resources. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without their having their finger in it.
For anyone with the slightest knowledge of modern European history and the causes of World War I, the assertion that the Jews, a stateless minority scattered among many nations of Europe, had anything at all to do with its outbreak is preposterous. More, it is a depressing confirmation of the intellectual backwardness and historical ignorance of the authors of this document, and of Muslim Brotherhood’s success in diffusing anti-Semitic propaganda in the decades after World War II. The charge that Jews masterminded the League of Nation is no less befuddling; it hardly needs saying that the Jewish people were in no position to found a conference of international heads of state. These delusions have next to nothing to do with actual events; whatever path history takes, in the anti-Semitic imagination, it is the Jews who are dictating it. In this fantasy, the powerful Jew is timeless; indeed, his power is as total today as it was in past centuries.8
It should come as no surprise, then, that the fevered minds who wrote this document claim the Jews were behind World War II, from which they supposedly made huge amounts of money. This, too, was an idea they adopted from their forebears, the Nazis. It was the central assertion of German propaganda from 1939 to 1945, one that Hitler, his Propaganda Minister Joseph Goebbels, and other Nazi leaders repeated endlessly on radio and in the press. The charge that an actual political actor called “the Jew” or “International Jewry” had launched the war against Nazi Germany played a large role in Hitler’s justification for murdering Europe’s Jews.9 As had been the case for the Nazis, the description of the Jews as evil and powerful led Hamas to promote genocide against them.10If Jews were responsible for all wars, as it claimed, the path to peace demanded their extermination.11
If the previous sections articulated Hamas’ theory that the Jews control the world and foment all wars, the later articles make that supposed threat personal: the Jews’ first order of business, states Article 22, is to wipe out the Arab countries one by one, starting with Palestine. That appears to be Hamas’ characterization of the Camp David Accords. Naturally, Hamas is the first to stand against the Zionists: It seeks “to prevent the success of this horrendous plan….Today it is Palestine, tomorrow it will be one country after another. The Zionist plan is limitless. After Palestine, the Zionists aspire to expand form the Nile to the Euphrates.” In this as well, Hamas is indebted to Nazis, who also promoted the idea that Zionists coveted a land empire stretching from the “the Nile to the Euphrates.” Via short wave radio from Berlin, Arab-language Nazi propaganda not only claimed that the Jews were responsible for the war in Europe, but that in addition “the Jews kindled this war in the interest of Zionism.”12 Again, the influence of the famous forgery The Protocols of the Elders of Zion is apparent. For the Muslim Brotherhood in 1948 and Hamas forty years later, the sheer existence of the state of Israel was sufficient evidence to confirm the truth of anti-Semitic conspiracy theories.
We don’t know whether Hamas would have been weakened and war avoided if the political leaders of the West had spoken out against this poisonous declaration in 1988, or in any way considered its likely effect on Hamas’ governance later in 2007. Like any other movement, Hamas has core beliefs, chillingly on display in its Covenant, yet they are far too frequently ignored. A misplaced reticence and a condescending desire not to offend have only made it easier for Hamas to grow stronger and more dangerous. Now is a good time for anyone with an interest in understanding Hamas to read its founding document and see its debt to Nazism and European fascism presented in its own words. Only then will an observer know why Hamas started this and previous wars and why peace demands that its odious ideology be examined and delegitimated.
1On this issue see the excellent essay by Tzipi Livni, Israel’s Minister of Justice, “Three Boys, One Terrorist Group and a Message for Democracies,” Wall Street Journal, June 25, 2014. On the use of democracy to destroy democracy, see the now classic work by Karl Bracher, The German Dictatorship (New York, 1970) and more recently, Ian Kershaw, Hitler: A Biography (W.W. Norton, 2010).
2On Islamism, see Paul Berman, Terror and Liberalism (W.W. Norton, 2003); Bassam Tibi, Islamism and Islam (Yale University Press, 20012); Matthias Kuentzel, Jihad and Jew-Hatred: Nazism, Islamism and the Roots of 9/11 (Telos Press, 2007); Jeffrey Herf, Nazi Propaganda for the Arab World (Yale University Press, 2009). On the Western reluctance to speak frankly about Islamism see Paul Berman, The Flight of the Intellectuals (Melville House, 2010).
3Hamas leaders have repeated such views in recent years. For example on August 10, 2012, Ahmad Bahr, Deputy Speaker of the Hamas Parliament, stated in a sermon that aired on Al-Aqsa TV: “If the enemy sets foot on a single square inch of Islamic land, Jihad becomes an individual duty, incumbent on every Muslim, male or female. A woman may set out [on Jihad] without her husband’s permission, and a servant without his master’s permission. Why? In order to annihilate those Jews…. O Allah, destroy the Jews and their supporters. O Allah, destroy the Americans and their supporters. O Allah, count them one by one, and kill them all, without leaving a single one.” “Hamas Official Ahmad Bahr Preaches for the Annihilation of Jews and Americans,” Middle East Media Research Institute MEMRI, Clip No. 3538, August 10, 2012; and Greg Tepper, “Hamas leader prays for annihilation of Jews, Americans,” The Times of Israel, (August 20, 2012); and Tzvi Ben Gedalyahu, “Video: Hamas MP: ‘Annihilate Jews and Americans,” Israel National News, August 26, 2012.
4The Covenant found support for this intransigence in the following “honorable Hadith: The people of Syria are Allah’s lash in His hand. He wreaks his vengeance through them against whomsoever He wishes among His slaves. It is unthinkable that those who are double-faced among them should prosper over the faithful. They will certainly die out of grief and desperation.”
5On the history of the comparison of Israelis to Nazis in postwar Arab political and intellectual life, see Meir Litvak and Esther Webman, From Empathy to Denial: Arab Responses to the Holocaust (London: Hurst, 2009).
6On the place of Israel in the conspiracy theory of the secular left in the Cold War, see Jeffrey Herf, “At War with Israel: East Germany’s Enthusiastic Participation in Soviet Policy in the Middle East,” forthcoming,Journal of Cold War Studies (Summer 2014).
7Jeffrey Herf, The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Harvard University Press, 2006).
8The scholarship is large. Recently see Herf, The Jewish Enemy and Nazi Propaganda for the Arab World, op. cit; Robert Wistrich, A Lethal Obsession: Antisemitism from Antiquity to the Global Jihad (Random House, 2010); and Alvin H. Rosenfeld, ed., Resurgent Antisemitism: Global Perspectives (University of Indiana Press, 2013).
9Herf, The Jewish Enemy.
10On Islamist Holocaust justification see Litvak and Webman, From Empathy to Denial; and Wistrich, A Lethal Obsession.
11Leaders of Hamas repeated such views in recent years. In an interview with Al-Aqsa TV in September 12, 2012, Marwan Abu Ras, a Hamas MP, who is also a member of the International Union of Muslim Scholars, stated (as translated by MEMRI): “The Jews are behind each and every catastrophe on the face of the Earth. This is not open to debate. This is not a temporal thing, but goes back to days of yore. They concocted so many conspiracies and betrayed rulers and nations so many times that the people harbor hatred towards them…. Throughout history—from Nebuchadnezzar until modern times…. They slayed the prophets, and so on…. Any catastrophe on the face of this Earth – the Jews must be behind it.” “Hamas MP Marwan Abu Ras: The Jews Are Behind Every Catastrophe on Earth,” MEMRITV, September 12, 2012.
12See, for example, “Palestine between Bolsheviks and the Jews,” November 3, 1943, cited in Herf, Nazi Propaganda for the Arab World, p. 184.
Jeffrey Herf is Distinguished University Professor of History at the University of Maryland in College Park and recently a fellow of the Middle East Forum. His Nazi Propaganda for the Arab World was published by Yale University Press in 2009. He is completing a history of the causes, impact, and aftereffects of the antagonism of the East German Communist regime and West German radical left to Israel from the Six Day War to the collapse of the Soviet bloc
” Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors. …
“This is the Charter of the Islamic Resistance (Hamas) which will reveal its face, unveil its identity, state its position, clarify its purpose, discuss its hopes, call for support to its cause and reinforcement, and for joining its ranks. For our struggle against the Jews is extremely wide-ranging and grave, so much so that it will need all the loyal efforts we can wield, to be followed by further steps and reinforced by successive battalions from the multifarious Arab and Islamic world, until the enemies are defeated and Allah’s victory prevails. Thus we shall perceive them approaching in the horizon, and this will be known before long: “Allah has decreed: Lo! I very shall conquer, I and my messenger, lo! Allah is strong, almighty. …
“Hamas is one of the links in the Chain of Jihad in the confrontation with the Zionist invasion. It links up with the setting out of the Martyr Izz a-din al-Qassam and his brothers in the Muslim Brotherhood who fought the Holy War in 1936; it further relates to another link of the Palestinian Jihad and the Jihad and efforts of the Muslim Brothers during the 1948 War, and to the Jihad operations of the Muslim Brothers in 1968 and thereafter. But even if the links have become distant from each other, and even if the obstacles erected by those who revolve in the Zionist orbit, aiming at obstructing the road before the Jihad fighters, have rendered the pursuance of Jihad impossible; nevertheless, the Hamas has been looking forward to implement Allah’s promise whatever time it might take. The prophet, prayer and peace be upon him, said: The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! there is a Jew hiding behind me, come on and kill him! This will not apply to the Gharqad, which is a Jewish tree (cited by Bukhari and Muslim).
…”Article Two: The Link between Hamas and the Association of Muslim Brothers
The Islamic Resistance Movement is one of the wings of the Muslim Brothers in Palestine. The Muslim Brotherhood Movement is a world organization, the largest Islamic Movement in the modern era. It is characterized by a profound understanding, by precise notions and by a complete comprehensiveness of all concepts of Islam in all domains of life: views and beliefs, politics and economics, education and society, jurisprudence and rule, indoctrination and teaching, the arts and publications, the hidden and the evident, and all the other domains of life.
…”Article Six: Peculiarity and Independence
The Islamic Resistance Movement is a distinct Palestinian Movement which owes its loyalty to Allah, derives from Islam its way of life and strives to raise the banner of Allah over every inch of Palestine. Only under the shadow of Islam could the members of all regions coexist in safety and security for their lives, properties and rights. In the absence of Islam, conflict arises, oppression reigns, corruption is rampant and struggles and wars prevail. Allah had inspired the Muslim poet, Muhammad Iqbal, when he said:
When the Faith wanes, there is no security
There is no this-worldliness for those who have no faith
Those who wish to live their life without religion
Have made annihilation the equivalent of life.
…”Article Seven: The Universality of Hamas
By virtue of the distribution of Muslims, who pursue the cause of the Hamas, all over the globe, and strive for its victory, for the reinforcement of its positions and for the encouragement of its Jihad, the Movement is a universal one. … Hamas is one of the links in the Chain of Jihad in the confrontation with the Zionist invasion. It links up with the setting out of the Martyr Izz a-din al-Qassam and his brothers in the Muslim Brotherhood who fought the Holy War in 1936; it further relates to another link of the Palestinian Jihad and the Jihad and efforts of the Muslim Brothers during the 1948 War, and to the Jihad operations of the Muslim Brothers in 1968 and thereafter. … the Hamas has been looking forward to implement Allah’s promise whatever time it might take. The prophet, prayer and peace be upon him, said: The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! there is a Jew hiding behind me, come on and kill him! This will not apply to the Gharqad, which is a Jewish tree (cited by Bukhari and Muslim).
…”Article Eleven: The Strategy of Hamas: Palestine is an Islamic Waqf
The Islamic Resistance Movement believes that the land of Palestine has been an Islamic Waqf throughout the generations and until the Day of Resurrection, no one can renounce it or part of it, or abandon it or part of it. No Arab country nor the aggregate of all Arab countries, and no Arab King or President nor all of them in the aggregate, have that right, nor has that right any organization or the aggregate of all organizations, be they Palestinian or Arab, because Palestine is an Islamic Waqf throughout all generations and to the Day of Resurrection. Who can presume to speak for all Islamic Generations to the Day of Resurrection? This is the status [of the land] in Islamic Shari’a, and it is similar to all lands conquered by Islam by force, and made thereby Waqf lands upon their conquest, for all generations of Muslims until the Day of Resurrection. This [norm] has prevailed since the commanders of the Muslim armies completed the conquest of Syria and Iraq, and they asked the Caliph of Muslims, ‘Umar Ibn al-Khattab, for his view of the conquered land….
…”Article Thirteen: Peaceful Solutions, [Peace] Initiatives and International Conferences
[Peace] initiatives, the so-called peaceful solutions, and the international conferences to resolve the Palestinian problem, are all contrary to the beliefs of the Islamic Resistance Movement. For renouncing any part of Palestine means renouncing part of the religion; the nationalism of the Islamic Resistance Movement is part of its faith, the movement educates its members to adhere to its principles and to raise the banner of Allah over their homeland as they fight their Jihad: “Allah is the all-powerful, but most people are not aware.” From time to time a clamoring is voiced, to hold an International Conference in search for a solution to the problem. Some accept the idea, others reject it, for one reason or another, demanding the implementation of this or that condition, as a prerequisite for agreeing to convene the Conference or for participating in it. But the Islamic Resistance Movement, which is aware of the [prospective] parties to this conference, and of their past and present positions towards the problems of the Muslims, does not believe that those conferences are capable of responding to demands, or of restoring rights or doing justice to the oppressed. Those conferences are no more than a means to appoint the nonbelievers as arbitrators in the lands of Islam. …
…”Article Fourteen: The Three Circles
“… Palestine is an Islamic land where the First Qibla and the third holiest site are located. That is also the place whence the Prophet, be Allah’s prayer and peace upon him, ascended to heavens. “Glorified be He who carried His servant by night from the Inviolable Place of worship to the Far Distant Place of Worship, the neighborhood whereof we have blessed, that we might show him of our tokens! Lo! He, only He, is the Hearer, the Seer.” Sura XVII (al-Isra’), verse 1 In consequence of this state of affairs, the liberation of that land is an individual duty binding on all Muslims everywhere. …
…”Article Fifteen: The Jihad for the Liberation of Palestine is an Individual Obligation
When our enemies usurp some Islamic lands, Jihad becomes a duty binding on all Muslims. In order to face the usurpation of Palestine by the Jews, we have no escape from raising the banner of Jihad. This would require the propagation of Islamic consciousness among the masses on all local, Arab and Islamic levels. We must spread the spirit of Jihad among the [Islamic] Umma, clash with the enemies and join the ranks of the Jihad fighters. … There is no escape from introducing fundamental changes in educational curricula in order to cleanse them from all vestiges of the ideological invasion which has been brought about by orientalists and missionaries. That invasion had begun overtaking this area following the defeat of the Crusader armies by Salah a-Din el Ayyubi. The Crusaders had understood that they had no way to vanquish the Muslims unless they prepared the grounds for that with an ideological invasion which would confuse the thinking of Muslims, revile their heritage, discredit their ideals, to be followed by a military invasion. …
…”Article Seventeen: The Role of Muslim Women
The Muslim women have a no lesser role than that of men in the war of liberation; they manufacture men and play a great role in guiding and educating the [new] generation. The enemies have understood that role, therefore they realize that if they can guide and educate [the Muslim women] in a way that would distance them from Islam, they would have won that war. Therefore, you can see them making consistent efforts [in that direction] by way of publicity and movies, curricula of education and culture, using as their intermediaries their craftsmen who are part of the various Zionist Organizations which take on all sorts of names and shapes such as: the Freemasons, Rotary Clubs, gangs of spies and the like. All of them are nests of saboteurs and sabotage. Those Zionist organizations control vast material resources, which enable them to fulfill their mission amidst societies, with a view of implementing Zionist goals and sowing the concepts that can be of use to the enemy. …When Islam will retake possession of [the means to] guide the life [of the Muslims], it will wipe out those organizations which are the enemy of humanity and Islam.
The women in the house and the family of Jihad fighters, whether they are mothers or sisters, carry out the most important duty of caring for the home and raising the children upon the moral concepts and values which derive from Islam; and of educating their sons to observe the religious injunctions in preparation for the duty of Jihad awaiting them. …
…”Article Twenty-Two: The Powers which Support the Enemy
The enemies have been scheming for a long time, and they have consolidated their schemes, in order to achieve what they have achieved. They took advantage of key elements in unfolding events, and accumulated a huge and influential material wealth which they put to the service of implementing their dream. This wealth [permitted them to] take over control of the world media such as news agencies, the press, publication houses, broadcasting and the like. [They also used this] wealth to stir revolutions in various parts of the globe in order to fulfill their interests and pick the fruits. They stood behind the French and the Communist Revolutions and behind most of the revolutions we hear about here and there. …As regards local and world wars, it has come to pass and no one objects, that they stood behind World War I, so as to wipe out the Islamic Caliphate. They collected material gains and took control of many sources of wealth. They obtained the Balfour Declaration and established the League of Nations in order to rule the world by means of that organization. They also stood behind World War II, where they collected immense benefits from trading with war materials and prepared for the establishment of their state. They inspired the establishment of the United Nations and the Security Council to replace the League of Nations, in order to rule the world by their intermediary. There was no war that broke out anywhere without their fingerprints on it: ‘…As often as they light a fire for war, Allah extinguishes it. Their efforts are for corruption in the land and Allah loves not corrupters.’ Sura V (Al-Ma’ida—the Tablespread), verse 64 The forces of Imperialism in both the Capitalist West and the Communist East support the enemy with all their might, in material and human terms, taking turns between themselves. When Islam appears, all the forces of Unbelief unite to confront it, because the Community of Unbelief is one. ‘Oh ye who believe! Take not for intimates others than your own folk, who would spare no pain to ruin you. Hatred is revealed by [the utterance of] their mouth, but that which their breasts hide is greater. We have made plain for you the revelations if you will understand.’ Sura III, (Al-Imran), verse 118 It is not in vain that the verse ends with God’s saying: ‘If you will understand.’
“…The Arab states surrounding Israel are required to open their borders to the Jihad fighters, the sons of the Arab and Islamic peoples, to enable them to play their role and to join their efforts to those of their brothers among the Muslim Brothers in Palestine. The other Arab and Islamic states are required, at the very least, to facilitate the movement of the Jihad fighters from and to them. We cannot fail to remind every Muslim that when the Jews occupied Holy Jerusalem in 1967 and stood at the doorstep of the Blessed Aqsa Mosque, they shouted with joy: ‘Muhammad is dead, he left daughters behind.’ Israel, by virtue of its being Jewish and of having a Jewish population, defies Islam and the Muslims. ‘Let the eyes of the cowards not fall asleep.’ ”